Book Review: Counsel Fireside Reader

Nicholson, J.B., Jr., editor.
The Counsel Fireside Reader.
Port Colborne, ON:
Gospel Folio Press, 2001

Many years ago, my employer sent me to a Dale Carnegie course. I never became a public speaker, but I did pick up one powerful rule. Mr. Carnegie insisted that to relate to an audience, you had to tell stories—not all stories, but at least a few.

Ever since that day, I’ve always listened with a slightly critical ear. A preacher who illustrates his message with the occasional story has me with him—I can rejoice or weep as he leads but I can never fall asleep. My emotions are involved as well as my mind—and J. Boyd Nicholson has that gift in his writing.

The first line of the first essay introduces us to Harry, his navigator (a fellow-believer), then to Cookie, a seven year old orphan at a mission in India. Nicholson's heart aches as he says goodbye to her and heads for Burma, never to see her again. We feel the pain—but then he asks the question, “Whatever must it have meant to God the Father to yield up His only Son?”



Napoleon's tomb, June 2012

Nicholson’s second article opens at Napoleon’s tomb in Paris, as his guide proudly states, “Here is the glory of France!” Ten days later, Nicholson is in Jerusalem, in an empty tomb, and cries out aloud, “Here is the glory of Christ!”

The list goes on: “God’s Bag Lady”, the “cloud sandwich”, “Kambungu’s heart,” the ‘Tower of Tears’, “God Bless the Giblites!”, “Two o’clock at Entebbe”, “Love’s Rendezvous”…

Reading on, I came to another story that thrilled me—a blessing on Tom Agnew, auto mechanic! “Not just a ‘fixer’, but a man who put his Christian testimony into his workmanship.” “Later, Tom moved into sales and was renowned for many years as one of that unusual breed, a thoroughly trustworthy car salesman!” “Dealing with Tom, you didn’t even need to kick the tires.”

A few of the essays make dry reading, I’m afraid, and most of these prove the need for ‘story’. There is an exception—I encourage you to read an uncharacteristic chapter by Nicholson, entitled “Tears—in Heaven!”

Just to balance things out, let me mention a few minor ‘cons’ that came to mind. For instance, I’m not sure why Adolph Saphir was included—he wasn’t a real contributor to Counsel Magazine, since he died in 1891. My other comment is more of a suggestion. I don’t really know most of the writers. Perhaps a three or four line biography of each author should have been included as an appendix.

I got my copy of Fireside Reader directly from Gospel Folio Press in Port Colborne, on sale for only $10, but it’s full of treasure. To quote from a preface once written by A.W.Tozer, “here is true gold of Ophir.”

Reviewed by Glenn Wilson

Book Review: God Planted Five Seeds

Johnson, Jean Dye

God Planted Five Seeds.

Sanford, FL:

New Tribes Mission,

1966.

Jean Dye Johnson’s image for her title is straight from the mouth of our Lord, “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” (John 12:24) It was the darkest years of World War Two and thousands were dying on the battlefields. What did it matter that five unknown Americans died in a Bolivian jungle?

Johnson’s story begins chronologically with Cecil Dye and a “Cloud Club” outreach he started in a rented room in Saginaw, Michigan. Over a period of months, Cecil and his brother Bob became acquainted with Paul Fleming and gradually a plan evolved for an interdenominational mission to new tribes. Offers of support also came in but they all had some strings attached. “Paul and Cecil rejected all such. They would rather ‘look to the Lord.’…Through missionaries from Latin America, they learned of the unreached tribes of Bolivia, which now became their goal.” At this time Joe Moreno joined the group, offering to be “a flunky for Cecil Dye.”

By the opening of 1943, Cecil and four other men plus Joe Moreno plus some of their families were assembled in Roboré, in eastern Bolivia. Their target was the Ayoré tribes of the Sunsa Hills. For months they worked to piece together some of the language and the culture and to pinpoint their locations, then they started cutting a trail through the jungle to reach these people.

As these five men worked on the trail, communication with their families continued. Then, in November, 1943, all feedback ceased. No more was heard of Cecil Dye, Bob Dye, Dave Bacon, George Hosbach, or Eldon Hunter. Two search parties were sent in but bodies were never found.

Joe Moreno then took over leadership of the mission and worked tirelessly to track down other Ayoré groups and make contact, while the author worked out details of words, phrases, and grammar in their language.

In August, 1947, a band of Ayorés made friendly contact with two railway engineers but not until about June of 1948 did the Ayorés become friendly enough for eleven of them to sleep over in the author’s 15-feet-square, dirt-floored room. Joe arranged for the Ayorés to transfer to a palm grove called Tobité, and there, with extensive help from other missionaries on the team, they clothed and fed the “barbaros”, learned their language, taught them a bit of agriculture, and finally were able to present the gospel.

In April, 1950, an Ayoré turned up in Tobité and, in incidental questioning by an anthropologist, related most of the story of the killings of the five men. In fact, one of the killers had even been in the village.

This is the gist of Johnson’s story. The details can sometimes be revolting (Ayoré burial practices) or can tug at the heart-strings (“I like your Jesus.”)

God Planted Five Seeds is a story worth reading. We have to consider each of these five men as one of God’s elite. In that part of Bolivia there were thousands of “civilized” people who needed to hear the way of life more clearly— but these men heard God’s call to tell the Ayorés of Jesus—people who had NEVER heard of Him. Many trusted Christ, to the extent that when Johnson wrote this story twenty years after the killings she could conclude, “God had planted five seeds. With a full heart, I had seen for myself the harvest.”

Reviewed by Glenn Wilson. Special thanks to Phil Proctor for the recommendation (and for his many years of faithful service with New Tribes Mission).

Footnotes to the Book “God Planted Five Seeds”

 

1. Our own Mary Gemmell Dickson was a child in the missionary school in Esmeralda, in Cochabamba Valley, Bolivia, when the killings took place. Her parents were with the Bolivian Indian Mission and worked in the mountains at 11,000 feet. Some of the students at her school feared for their own parents who worked in the jungles. Thankfully no other lives were lost at that time.

2. Peter & Mima Horne, mentioned early on in the book as “Scottish Brethren missionaries” who hosted these five men, were from Isa Penman’s home assembly in Scotland— Waterside Gospel Hall in Irvine. In later life, they retired to Scotland but missed their adopted land so much that they finally moved back to Bolivia. Peter ended his days there, so Mima moved back again to Scotland and passed away there in the 1980's.

3. The final footnote for the moment relates to the railway station in Arica, Chile, where the missionaries had to prove that they were really transporting their own musical instruments. This was the railhead at the start of the journey to La Paz in Bolivia. See the attached photos by G.Wilson, of the “rock” at Arica, and the old railway station itself (“FERROCARRIL DE ARICA A LA PAZ”).  Ì

“I heard there was a secret chord…”

The Montreal poet, Leonard Cohen, has written a haunting secular song, Hallelujah, about King David. Like all good poets, he has full control of his metre and rhyme—beyond that, he creates images that puzzle but eventually satisfy. After the first few hearings, we may hardly know where Cohen is going: “the baffled king composing,” “her beauty and the moonlight overthrew you,” “she broke your throne and she cut your hair…”

We realize, of course, that the song is about David’s sin with Bathsheba. When David had Uriah murdered, (2 Sam.11:15) he ultimately became a “shedder of blood,” guilty beyond anything he had ever done in wartime. And this is why God said, “You are not to build a house for my Name.” (1 Chron.28:3)

To put it bluntly, David was an adulterer and a killer, and under the Mosaic law (e.g., Lev.20:10) both he and Bathsheba deserved to die by stoning. As a murderer, David doubly deserved death. (Lev.24:17) When Nathan the prophet confronted him with his sin (2 Sam.12) David was crushed. He knew there was no sacrifice he could offer for atonement, so he sought the Lord at last in the tabernacle, (2 Sam.12:20) praying: “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” (Psa.51:16 ,17)

We know that there really was a “chord that David played and it pleased the Lord,” because we read that somehow, David was “a man after my [God’s] own heart.” Acts13:22 There is even a quotation in Proverbs that sounds like David’s advice to his son: “Lay hold of my words with all your heart, keep my commands and you will live.” Prov.4:3, 4.

On the lowest level, this story proves to me that a believer can do anything an unbeliever can do except perish. On a higher level, it shows me what God can forgive. On another level, it shows me what I should do in David’s situation. Poor David prayed, “Take not your Holy Spirit from me.” What a difference for the believer today—we have the Holy Spirit Who has come “to abide with us forever”, to help us control our passions, and guide us to what is best. May we never quench Him! Thank the Lord for this Comforter and Guide!

A bit about priests and altars…and sacrifices

Some background information to get us started— In Old Testament times, God set up a priesthood through Aaron and his sons. Their assistants, so-to-speak, were all the rest of the tribe of Levi. When the priests and the Levites came into the promised land, they weren’t given any inheritance like the other tribes, except for a few towns and some surrounding pasturelands. God had no intention for them to become farmers— their primary duty was to serve the tabernacle, so He arranged that they should live by the work they would do.

All of the Israelites were required to make various offerings— grain offerings, sin offerings, guilt offerings, burnt offerings, fellowship offerings, freewill offerings. But a very large part of these offerings became the property of the priests. For instance, with the grain offering, the priest was to “take a handful of fine flour and oil…and burn the memorial portion on the altar.” “Aaron and his sons shall eat the rest of it.” Lev.6:16.

The same was true when the sin offering was slaughtered—“the priest who offers it shall eat it.” Lev.6:26. God’s gift to the priests is extended even further in Numbers 18:8—“all the holy offerings the Israelites give me I give to you and your sons as your portion and regular share.” And it doesn’t stop there— God says, “I give you all the finest olive oil and all the finest new wine and grain.” Num.18:12. In fact, “the first offspring of every womb, both man and animal, that is offered to the LORD is yours.” Num.18:14.

One of the worst examples of abuse in this department was Eli’s sons. 1 Sam.2:12-29. They took what they were allowed but then extorted far more.

But leaving all that behind, look at the Apostle Paul’s comments. He says, “Don’t you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar?” 1 Cor.9:13. “Do not those who eat the sacrifices participate in the altar?” 1 Cor.10:18.

All this preamble finally brings us up to the key New Testament verse on the subject: “We have an altar from which those who minister at the tabernacle have no right to eat.” Heb.13:10. In other words, those priests who were still just doing their duty at the time the book of Hebrews was written had no right to the better Altar and greater Sacrifice, which is Christ.

And so the wonderful conclusion is this: As we “break the bread” and “drink the wine”, we portray the spiritual benefit we get as a spiritual priesthood, as we eat of that Sacrifice which, as believers, we now have a right to.

Amazing the Lord!

A great deal of our understanding of the Godhead comes not from direct doctrinal statements in the Bible but from piecing together small details and passing comments in many diverse scriptures. For instance, the word “trinity” is nowhere found in the Bible but we know, as one example, that God the Father was involved in creation, the Holy Spirit brooded over it, and Jesus was the creative Agent but “there is one God.”

Two scriptures forced themselves upon me recently. In Mark chapter six, Jesus returns to His hometown, teaches in the synagogue, and heals a few sick people. As He leaves Nazareth, the end result is “he was amazed at their lack of faith.”

Another time (Luke 7:9 NIV) a centurion sent to Jesus, asking for healing for his servant. The soldier didn’t want to impose on Jesus so he just asked the Lord to heal from a distance— and Jesus did. “He was amazed at him” and said, “I tell you, I have not found such great faith even in Israel.”

Apparently Jesus can be amazed. Two things amazed Him: (1) His fellow Nazarenes knew Him and still rejected Him, and (2) a foreigner, who wouldn’t be expected to know Him, had absolute faith in Him.

Logic seems to lead to one conclusion— God had not predestined some Nazarenes or foreign soldiers to either believe or not believe. They had an absolutely free choice. This is why the Lord could say in John 3:17, that God sent His Son into the world, “that the world through him might be saved.” The gospel is available to everyone, but only valuable to those who believe.

Bible Cosmology (8, and last!)

Review

This series has gone on long enough and I want to finish it off, but there are still a few loose ends to tie up. There are odd subjects and questions that need answers so I’ll tackle a few in this final blog:

What about figurative language?

The automatic answer that comes when you ask the meaning of these descriptions is “figurative language”. The obvious retort is “figurative of what?” I would be the last one to say that all the references I’ve given were intended to be literal. There is obviously some complex imagery in use. And don’t leave out truly figurative geographical and cosmological language like Psalm 98: rivers clap hands, mountains sing, or Isaiah 49, where the sun can “smite”. Without going over every detail, let’s look at a few examples:

(i) “The skies, hard as a mirror of cast bronze”. (Job 37:18) Job did not think the skies were a “mirror of cast bronze”, but he didn’t know what they really were. A simile.

(ii) “The water jars of heaven”. (Job 38:37) The water is held up there somehow, but Job didn’t really know how. He refers to water jars; other places refer to storehouses and floodgates. These are metaphors, without the actuality ever being defined.

(iii) “Have you entered the storehouses of the snow?” (Job 38:22) Another great metaphor for what is above the firmament. It reminds me of the little glass villages that, when shaken, sprinkle snow on the scene.

(iv) “He has pitched a tent for the sun”. (Psa.19:4) Another metaphor for the place the sun goes at night.

(v) “The sky receded like a scroll, rolling up.” (Rev.6:14) Yet another simile, apparently showing a view from earth directly into heaven. The opening of the Skydome in Toronto might be a good comparison.

What is accommodation?

The ancient writers described the cosmos as they understood it (again, flat earth, domed sky, pillars holding up the earth and the heavens, and so on). This is called “phenomenological” language. “Accommodation” describes God’s attitude to those writers—in His own revelation of Himself, He gave spiritual teaching that they could never have learned without Him. On the other hand, they had their own understanding of daily life and the visible cosmos. The Bible is not a scientific book and so God didn’t give them twenty-first century science—or any other century than their own.

Who put all the “phenomenological language” into the Bible?

Most of the phenomenological language is from the original writers, e.g., sunrise, sunset, ends of the earth, floodgates of the heavens, storehouses of the snow. Many of these words are so embedded in our language that we hardly know any other way to talk about the event. No daily weather report mentions “the moment when the sun first becomes visible in the morning”— that is “sunrise”.

What is the significance of silence?

Silence in some ways confirms the premise of this whole blog. For instance, there is no mention of North and South America or Australia in the Bible. The obvious reason is that the writers didn’t know about them and being non-spiritual pieces of geographical information, God didn’t clue them in. This is in exact parallel to the fact that He didn’t tell them any new science either.

What about semantics?

Do we have to be so particular about classifications? A star was simply a light in the sky or even a constellation or a conjunction of planets—it could still be a planet or a comet or a meteor. In the animal world a bat was listed with birds (see Lev.11:19) simply because it was an animal that flew. Jonah was swallowed by a great fish (Jonah 1:17), never mind that generations of readers have called it a whale.

Can we cite a few extra-Biblical references that “accommodate”?

Here are five examples from different eras. Some of the writers believe their statements literally, some “accommodate”, some are just harking back to the old way of thinking for poetic effect.

(i) Bernard of Cluny (12th century), Jerusalem the Golden [The Celestial Country]. “That worms should seek for dwellings Beyond the starry sky!”

(ii) Shakespeare (1564-1616), The Merchant of Venice. “Sit, Jessica: look, how the floor of heaven Is thick inlaid with patines of bright gold:”

(iii) Shakespeare, Sonnet When in Disgrace with Fortune and Men’s Eyes. “…The lark at break of day arising From sullen earth, sings hymns at heaven’s gate.”

(iv) Donne, John (1572-1631). Divine Meditations, 7. At the round earth’s imagined corners, blow Your trumpets, angels, and arise, arise From death, you numberless infinities Of souls, and to your scattered bodies go…

(v) Quine, E.C. (1857-1942), BHB Hymn #386, verse 1. “Glory to Thee, enthroned above the sky…”

Conclusion

As I said at the beginning, I have over 200 Biblical references to cosmology and geography. This entire series has touched on only half of them. A belief in Biblical inerrancy has difficulty with this “accommodation” position and so often falls back on the “figurative language” explanation. We have to leave the whole matter of Biblical cosmology in the hands of the ancient writers, themselves. God, of course, knows the ultimate truth about cosmology and He won’t deceive us.

Bible Cosmology (7)

The Underworld (The Grave, Sheol, Hades, Gehenna, Hell)

The third component of this three-decker universe is the Underworld. It seems, in fact, to be a physical place as much as a spiritual one. The first mention of Sheol is in Genesis, where Jacob says that he will go down to the grave (Gen.37:35) to his son, Joseph. The direction he states is important because obviously, when he died, he would not visibly go up. It is the “realm of death below”, and in the “depths”. People can go down alive into the pit— this has to be more than just dying. In Numbers 16, Korah, Dathan and Abiram went down alive (Num.16:30-33). In Deuteronomy, God refers to a fire “that burns to the realm of death below.” (Deut.32:22) And Samuel’s spirit came up out of the ground. (1 Sam.28:13) The mysteries of God are “deeper than the depths of the grave,” Job 11:8,9) and Job speaks of those who “go down to the grave in peace.” (Job 21:13) On a less happy note, another Psalmist says, “I am counted among those who go down to the pit…You have put me in the lowest pit, in the darkest depths.” (Psa.88:4,6) Happily, the Psalmist tells us that “from the depths of the earth you will again bring me up” (Psa.71:20) and “You have delivered me from the depths of the grave.” (Psa.86:13)

There is life (or at least conscious existence) in the Underworld because Isaiah says about a recently dead celebrity, “The grave below is all astir to meet you at your coming.” (Isa.14:9) “You are brought down to the grave, to the depths of the pit.” (Isa.14:13,14) Amos speaks of a physical underworld that could, at least theoretically, be accessed with a shovel: “Though they dig down to the depths of the grave, from there my hand will take them.” (Amos 9:2) Jonah himself felt that he had been alive in the underworld because he said, “from the depths of the grave I called for help,” (Jonah 2:2) and, “You brought my life up from the pit.” (Jonah 2:6) The Lord takes up the same picture and asks Capernaum, “Will you be lifted up to the skies? No, you will go down to the depths.” (Luke 10:15)

There is a good deal more that could be said about the Underworld. For instance, part of it was a place of torment and, across a great gulf, was a region of peace and contentment. (Luke 16) And the Bible gives instructions about how to go to one place or the other.

Endings

The end of this earth (and the entire cosmos) as the Bible describes it, is an awesome sight. The Apostle John tells us that there will be “a great earthquake”, so tremendous that “every mountain and island was removed from its place.” (Rev.6:12-14) This same passage tells us that the sun will turn black, the moon blood red and the stars in the sky will fall to earth. Isaiah tells us that “all the stars of the heavens will be dissolved and the sky rolled up like a scroll.” (Isa.34:4) Peter indicates that “the heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.” (2 Pet.3:10,12) Finally, Jesus Himself assures us that “Heaven and earth will pass away…” (Mat.24:35)

How to explain all this in terms of the science of today? For starters, the study of tectonics has defined plates on the earth’s crust that are surrounded by intense volcanic and earthquake zones. By comparison, the February 2010 earthquake in Chile moved the entire city of Concepcion 10 feet westward.

A series of super-volcanoes could put thousands of cubic kilometers of dust into the sky— enough to darken the sun and turn the moon blood red. Earlier in this series we saw the sky compared to a dome or a scroll or a tent. If the ancient writers had this picture of the sky, it was only a step to viewing that dome destroyed or that scroll rolled up. And if that firmament gave way, who knew what would happen to the earth?