Friday, February 13, 2015

Some challenges for amateur apologists

   Can you help? Over the years, we’ve come up with a few things in Scripture that puzzle us—not that they affect our faith in any way—just the question of how they might have happened. Here is a heptad of such items. If you can shed common sense light on any of them, we would be glad to hear from you.

1.      Why did the Babylonians think that by building a tall ziggurat they could get to heaven? See Gen.11:4; Jer.51:53.
 
2.      How are we moderns to understand the genealogies of Gen.11:10-26, where Shem, the ante-diluvian son of Noah, outlives Abraham, his seventh-great grandson?

3.      In what sense could the darkness be “felt”, as in Egypt in Exodus 10:21?

4.      Where did the Israelites (two million or more!) get the water at Mt. Sinai for all to wash their clothes? See Exod.19:10.

5.      Is the Shroud of Turin the real shroud of Christ? Matt.27:59; John 19:40.

6.      Why was Jesus not recognized by Mary Magdalene and by the two on the road to Emmaus? Mk.16:12; Lk.24:31; John 20:14.

7.      How can we distinguish when “all” means “all”, and when it means “most” or “many”? Mk.1:5; Rom.3:23.

     If we get some solutions, we may publish them in later issues. If you have a similar puzzle, let us know and we’ll try for an answer.

Moses tried to make atonement...


     ...but he failed.  Read the story in Exodus 32:30. Moses had just been up Mt. Sinai (31:18), where the Lord “gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God.” Sad to say, while he was up the mountain, Aaron let the Israelites get out of control and become a laughingstock to their enemies. Aaron’s excuse was silly: “I threw the gold into the fire and out came this calf!”

      Moses’ solution was severe. The Levites rallied to him and went through the camp, “each killing his brother and friend and neighbour.” Three thousand people died that day (presumably those caught in outright and blatant sin).

     The story continues the next day when Moses says, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”

     These few verses are a key to all Scripture. Moses thought he might be able to make atonement for the people—he hoped he could get their sin forgiven. He was even (apparently) willing to give up his own salvation for their sake (32:32). It almost looks like Moses’ offer was too pathetic to answer—God ignores most of it. God’s final word on the subject is, “When the time comes for me to punish, I will punish them for their sin.”

     The apostle Paul suggested a similar offer in Romans 9:3—“I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, the people of Israel.” In fact, Romans 10:3 shows a continuation of Moses’ problem: “They [the Israelites] did not know the righteousness of God and sought to establish their own.”

     There is only one way that we can have atonement, or have peace with God, or be reconciled to Him. Paul gives us the ultimate answer, in Acts 13:38,39— “Through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.”

Hymn of the Month: Rise, My Soul!

At the Breaking of Bread on Sunday, December 30, 2012, Jack Baker asked the assembly to sing this hymn in worship—and worship, it really is!

OUR HEAVENLY TITLE

“Accepted in the Beloved.”—Ephesians i.6.

 Rise, my soul! behold ‘tis Jesus,—
  Jesus fills thy wondering eyes;
See Him now, in glory seated,
  Where thy sins no more can rise.

There, in righteousness transcendent,
  Lo! He doth in heaven appear,
Shows the Blood of His atonement,
  As thy title to be there.

All thy sins were laid upon Him,
  Jesus bore them on the tree;
God, who knew them laid them on Him,
  And, believing, thou art free.

God now brings thee to His dwelling,
  Spreads for thee His feast divine,
Bids thee welcome, ever telling
  What a portion there is thine.

In that circle of God’s favour,
  (Circle of the Father’s love),
All is rest—and rest for ever,—
  All is perfectness above.

Blessed, glorious word “for ever!”
  Yea, “for ever” is the word;
Nothing will the ransom’d sever,
  Nought divide them from the Lord.

Believers Hymn Book #238
J. Denham Smith       

     Joseph Denham Smith was born July 11, 1817, in Romsey, Hampshire, and trusted the Lord in childhood. In fact, his biographer tells us, “At the age of sixteen he first preached the Gospel, and many were thrilled by his lifting up of Christ.” Not many years later he studied at the Dublin Theological Institute and “entered the Congregational ministry in 1840. In 1849 he became pastor of the Congregational Church at Kingstown [now Dunleary], near Dublin.”

     In 1859 a revival began in the North and Smith visited Belfast, Ballymena and other places. He returned to his church in Kingstown and it is reported that there was “a remarkable outburst of spiritual blessing on September 9 in the church at Kingstown, which continued for many months with notable blessing to thousands of souls.” Services were even begun on the ferries running between Kingstown and Holyhead in Wales. Smith then rented the Metropolitan Hall in Dublin and began gospel presentations to which “thousands flocked together in the morning, and remained hour after hour—many without refreshments—until ten and eleven at night.”

     Smith resigned from his church in Kingstown “to take his stand as a servant of the Church at large.” At about this time a united effort was put forth to build a centre for evangelization in Dublin, and Merrion Hall was constructed. In 1863 Smith began a series of services in the new hall. Shortly afterwards, he  visited Paris and Geneva for more gospel work and finally settled in London.

     Smith “preached his last message at Merrion Hall on July 26, 1887... concerning the Blessed Hope of the any-moment return of the Lord for His people.” On March 5, 1889, he passed away in the presence of his wife and family, in Marylebone, London, and was buried in Hampstead Cemetery. Engraved on his memorial stone are two great tributes: “A servant of Jesus Christ” and “A man greatly beloved.”

     A good number of Denham Smith’s works are now available online. The language of the times may seem very flowery to us but it can never disguise Smith’s love for the Lord and his longing for the salvation of his hearers. His poetry, especially in the five hymns we know in the Believers Hymn Book [#57, 118, 157, 238, and 241], seems to distill to us all that is best:

Death and hell cannot appal me,
  Safe in Christ whate’er befall me,
Calmly wait I, till He call me,
  Peace, peace, is mine!