Monday, August 27, 2018

Hymn of the Month: “Was it for me?”



This hymn was recently quoted at the Lord’s Supper, and it brought back memories of the old red Redemption Songs hymnbook. These words were a favourite many years ago and it piqued our interest in the author. It turns out he was a Canadian, John Marchant Whyte, born in Paris, Ontario, in 1850. (Called Canada West, in those days.)
According to the Canadian Encyclopedia, he studied at the University of Toronto, then later “devoted himself to evangelistic and temperance work.” He is listed as evangelist, hymn writer and singer. Whyte has several hundred songs to his credit, some being patriotic, such as “Canada Shall Yet Be Free” and “Toronto the Good”, but the vast majority were spiritual songs and hymns. “With his brother David Albert Whyte he edited Sing Out the Glad News (Briggs 1885) and Songs of Calvary (Briggs 1889)”, as well as at least three other hymnals. Whyte was the author of both the words and the music of the two hymns quoted here.

Was it for me?
(RS #81 and CHF #194)

      1 Was it for me, for me alone,
        The Saviour left His glorious throne;
        The dazzling splendours of the sky,
        Was it for me He came to die?

            It was for me, yes, all for me,
            O love of God, so great so free!
            O wondrous love, I'll shout and sing,
            He died for me, my Lord and King!
   
  2 Was it for me sweet angel strains
        Came floating o'er Judea's plains?
        That starlight night so long ago,
        Was it for me God planned it so?

      3 Was it for me the Saviour said,
        'Pillow thy weary, aching head,
        Trustingly on thy Saviour's breast?'
        Was it for me? Can I thus rest?

      4 Was it for me He wept and prayed,
        My load of sin before Him laid;
        That night within Gethsemane,
        Was it for me that agony?

      5 Was it for me He bowed His head
        Upon the Cross, and freely shed
        His precious blood—that crimson tide,
        Was it for me the Saviour died?


     One other hymn by Whyte is outstanding, and I remember the first verse and chorus well:

Come, Sinner, Behold
(RS#83 and CHF #214)

      1 Come, sinner, behold what Jesus hath done,
        Behold how he suffered for thee;
        They crucified him, God’s innocent Son,
        Forsaken, He died on the tree!

            They crucified him, they crucified him,
            They nailed him to the tree,
            And so there he died,
            A King crucified
            To save a poor sinner like me.


      2 From heaven he came, he loved you—he died;
        Such love as his never was known;
        Behold; on the cross your King crucified,
        To make you an heir to his throne!

      3 No pitying eye, a saving arm, none,
        He saw us and pitied us then;
        Alone, in the fight, the vict’ry he won;
        O praise him, ye children of men.

      4 They crucified him, and yet he forgave,
        “My Father, forgive them,” he cried,
        What must he have borne, the sinner to save,
        When under the burden he died!

      5 So what will you do with Jesus your King?
        Say, how will you meet him at last?
        What plea in the day of wrath will you bring,
        When offers of mercy are past?

      Whyte and his wife, Alice Maude Jane Beckett had two children, a son Marchant, and a daughter Ruby. His wife passed away on January 5th, 1927 and he followed on March 17th, 1927. They were laid to rest in Mount Pleasant Cemetery in Toronto, with the epitaph, “Until the day break.”

The fruit of the Spirit is…peace



The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Galatians 5:22, 23.

        Rivers, in fact oceans, of words have flowed on the subject of peace. The Great War (what we now call only World War 1) was thought to be “the war to end all wars.” It was hoped that a remembrance on the eleventh hour of the eleventh day of the eleventh month, would be a permanent memorial. We know how briefly that lasted.
        But our focus here is on Scripture. The two words in the Bible are Hebrew, “shalom”, in the OT; and Greek, “eirene”, in the NT. I did a computer search of the NIV and found that “peace” occurs 232 times. That’s a lot of references to analyze! Let’s start with the word itself—Merriam-Webster’s number one definition is a “state of tranquillity or quiet” relative to personal, inter-personal, civil, national, or international life.
        As always, we want to relate this fruit to the life of our Lord so we start with a big prophecy: Isaiah said, “To us a child is born, to us a son is given…and he will be called…Prince of Peace.” (9:6.) Then he said later, “You will keep in perfect peace those whose minds are steadfast, because they trust in you.” (26:3.) Isaiah loved the subject of peace—in 32:15-17, he says, “till the Spirit is poured on us from on high…The fruit of that righteousness will be peace.” And his great salvation verse always amazes us: “The punishment that brought us peace was on him!” (53:5.)
        Let’s move into the gospels. Remember Christmas, and the angels: “Glory to God in the highest, and on earth peace.” (Lk.2:14.) Just a few days later old Simeon said, “Now dismiss your servant in peace, for my eyes have seen your salvation.” (lk.2:29.) Remember the woman who washed Jesus’ feet with her tears? In the end, Jesus said to her, “Your faith has saved you; go in peace.” (Lk.7:50.) Then, as Jesus came down the side of Olivet, into Jerusalem, the whole crowd began to praise God, “Peace in heaven and glory in the highest!” After the cross some of the Lord’s very last words, to the disciples and the two who returned from Emmaus, were, “Peace be with you.” (Lk.24:36.)
        So far, we’ve looked mostly at the fact of peace, and how it comes through the Messiah. As we turn to the Acts, and the Letters, the Holy Spirit starts to fill out the details of what that peace is. For instance, in Acts we learn (what we already knew of course) that peace is good news (10:36), and a blessing (15:33). It comes freely from God and from Jesus (Rom.1:7), it is a reward for doing good (Rom.2:10), it is a way to walk in (Rom.3:17), it is a relationship with God (Rom.5:1), it is governed by the Spirit (Rom.8:6), it is a component of   the kingdom of God (Rom.14:17), it is to be our target and aim (Rom.14:19), it will fill us as we trust in God (Rom.15:13), it is a characteristic of God Himself (Rom.15:33).      More— Christ is our peace (Eph.2:14), he reconciles Jew and Gentile (Eph.2:16), peace can create a good bond (Eph.4:3), we must let the peace of Christ rule in our hearts (Col.3:15), after discipline, it is part of the harvest (Heb.12:11), and Peter tells us to make every effort to be at peace with Christ. (2 Pet.3:14.)
        How can we summarize the ultimate peace of the believer? It is first of all a right relationship with God, then with all fellow believers. In this life, sin still interferes. “Righteousness and peace” often don’t “kiss each other.” (Psa.85:10.) Our great hope is what Jesus promised in the Sermon on the Mount— “Blessed are those who hunger and thirst for righteousness, for they will be filled.” (Mat.5:6.)