Wednesday, July 31, 2019

WORD FIND: Occupations and Trades in the Bible

There are 32 vocations hidden here, listed in any direction.




WORDS TO FIND: ARCHER, ARMORBEARER, BAKER, BARBER, BRICKMAKER, CARPENTER, CENTURION, COOK, CUPBEARER, DOORKEEPER, EMBROIDERER, ENGRAVER, EVANGELIST, EXECUTIONER, FARMER, FISHERMAN, FOWLER, GARDENER, GOLDSMITH, INNKEEPER, JAILER, JUDGE, LAWYER, MASON, MERCHANT, METALWORKER, MIDWIFE, MILLER, MINER, MUSICIAN, PERFUMER, SERVANT


Book Review of Cold-Case Christianity



 Cold-Case Christianity 
by J. Warner Wallace.
David C. Cook, publisher.
Colorado Springs, 2013
Paperback, 288 pp

        Let’s start with a conclusion: This is a great book! Everyone, Christian and non-Christian alike, should read it and digest every principle Wallace defines. The Christian will be better able to defend his faith, both in his own soul and to others. The non-Christian—he or she can never discount the fact that, however small they may rate the probability, there is still some possibility that there is a God—Pascal’s Wager, all over again.

        I looked at this book when it first came out in 2013 but set it aside because I thought (wrongly, as it turned out) that it was another gimmick. Farmers, fishermen, shepherds, metalworkers—everybody seemed to have their own angle on Christianity. The closest I can come with a parallel work now is Who Moved the Stone? by Albert Henry Ross, aka Frank Morison. Morison’s book is an attempt to put the gospel and the resurrection into a logical sequence and work the facts all together. Wallace’s book takes a rigidly scientific or technical approach to the same target—how do the facts fit together, and how reliable are they?

        But to get back to Cold-Case Christianity— Note the sub-title: A homicide detective investigates the claims of the gospels. The book is in two main sections, each taking up about half of the volume. Firstly, ten chapters on “Learn to be a Detective”, then four more on “Examine the Evidence”.

        The “learning” section covers such topics as resisting the influence of dangerous presuppositions; respecting the nature of circumstantial evidence; evaluating the reliability of witnesses; determining what’s important evidentially; and more. As Wallace goes through each of these “tools for the call-out bag”, as he terms them, he gives real-life examples that he has been involved with, and brings us in as co-investigators with him.

        After this inside look at the procedures, we move on to examining the evidence and “applying the principles of investigation to the claims of the New Testament”: Were the writers true eyewitnesses? Was the testimony corroborated? Were the writers accurate? Was there motivation to lie?

        A few more comments about the mechanics and style of the book: The grammar is refreshingly good. The content itself stretches the mind. From the outset we know where Wallace is going, we follow him logically all the way, and at the end we know that he has arrived effectively. A treat to follow his progress technically as well as spiritually.

        Several items do come into the “con” category, though. Firstly, the book flows well in its own right, but returning to check on details really calls for an index. Secondly, I’m very uneasy with the procedure of lying to the suspect to make him reveal things. See Wallace’s statement under “Resist Conspiracy Theories”, p.112: “I had just enough true information to make my lies sound believable.” And thirdly, that word “incredibly”—I dislike that word! To me, and to Merriam-Webster, the primary meaning is “unbelievable”. Three examples in 24 pages, are: p.210—“incredibly reliable”; p.232—“incredibly trustworthy”; and p.233—“incredibly important”…all are self-contradictory to my mind and, in fact, “unbelievable”.

        My over-all evaluation of Wallace’s book is very positive—a good job, well-done, thorough, logical, educational, Scripture-proving, and God-honouring. He shepherds all his arguments toward a few key lines on page 257. After being convinced of the truth of all the Scriptures he has studied, he moves from “belief that” to “belief in”. “All changed when I put my faith in Jesus.” May God greatly bless Wallace’s efforts and bring many to faith in Him.

“People Die”



        What a horrible title— “People Die!” But wait! Before you throw this paper away, know that THERE IS A GREAT OFFER FOR YOU. Does the thought of death annoy you? Is it often there in the background? Ignoring it won’t solve the problem. Why not face it? Why not attack it head on? Why not wipe it out? What if you could get rid of the annoyance? Is it worth checking out?
        It seems to me that there are only a few ways that this could be done:
(1)   Just keep aging—but we’ve all read stories of 100-year-olds; it’s not getting better, it’s getting worse, and death comes anyway.
(2)   Find a “fountain of youth”—but this is just fantasy. Medical science and genetic research may add ten or twenty years to our lives but death still comes.
(3)   Face death and make it an entrance into something greater. The fear of death is a form of slavery.

        Item (3) is the Christian way. Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die.” (John 11:25.) Paul, speaking to the Athenians, said that God had raised Jesus from the dead. But some sneered! (Acts 17:31.) Why would they sneer? Why not just listen? Maybe Paul and John had something vital to offer.
        There are lots of stories in the Bible about people raised back to life. Lazarus is the prime example—dead four days! But they all returned only to normal life. They had to die again. Jesus is different. He is the leader, the fore-runner, the first human to enter into a new kind of life.
        Death seems to have a vicious claim on us now, but one day every believer will be like Christ—there will be no more death.
        In the final analysis, my great offer is really GOD’S GREAT OFFER: Whoever believes in Jesus will have everlasting life—a beautiful life that goes on forever!

The fruit of the Spirit is…kindness

     The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.
Galatians 5:22, 23. NIV

        As always, we go to the dictionary for starters. “Kindness” is defined by Merriam-Webster, as “the quality or state of being sympathetic or helpful”. Vine’s Dictionary indicates, for this Greek word, “goodness of heart”. We like this definition—it shows the internal state that issues in “sympathetic and helpful” acts. Remember the man lame from birth, begging at the Beautiful temple gate? Peter said, “Walk!” And he did. Goodness in Peter’s heart spurred him to this act of kindness. (Acts 4:9)
        In Sidon, on their way to Rome, the centurion Julius was sympathetic and helpful to Paul by letting him go to his friends. (Acts 27:3.) Later on, the as-yet non-Christian Maltese showed unusual kindness to the passengers and crew of the wrecked ship. (Acts 28:2.)
        In fact, when Paul lists all the hardships he’s been through—beatings, imprisonments, riots and the rest—one of his main tools to reach unbelievers is “kindness”. (2 Corinthians 6:6)
        We love to see examples of kindness in our fellow man. And maybe we need the occasional reminder to be kind ourselves. How much more wonderful to receive kindness from God. In Lystra (Acts 14:17) Paul’s proof that God is kind is “rain from heaven and crops in their seasons.” Out of the goodness of God’s heart, we experience these blessings, but He has another reason—God’s kindness is intended to lead us to repentance. (Romans 2:4.) Why would we ever show contempt for kindness?
        When we at last come to our header verse in Galatians 5 we discover that kindness is a fruit of the Spirit. Although unbelievers can be very kind, kindness should radiate from the Christian. We have received “the incomparable riches of his grace …in Christ Jesus.” (Ephesians 2:7.) Kindness is, in fact, an article of our clothing! (Colossians 3:12.) Praise God, His ultimate act of kindness, the pinnacle of His mercy to us is, “He saved us!” (Titus 3:4.)