Jesus
was in the centre of a crowd packed into and around a house in Capernaum. [I
often wonder whose house, but someone has suggested that when He moved from
Nazareth, Jesus may have even rented the house Himself. He was still a carpenter and possibly still
supporting Himself with His trade. See Luke 5:17-26.]
In any case, when four men
brought their paralyzed friend to Jesus for healing, they couldn’t get near Him.
They could, however, get up onto the roof and from there they proceeded to
break up the tile and make a hole through the ceiling. [Did Jesus later fix the
hole in the roof Himself?] As the dust
and dirt fell through onto Jesus and His audience of Pharisees and teachers of
the law, the friends lowered their buddy on his stretcher, right in front of
Jesus.
When
Jesus saw their faith, He said, “Friend, your sins are forgiven.”
The
Pharisees and the teachers of the law began thinking to themselves, “Who is
this fellow who speaks blasphemy? Who can forgive sins but God alone?”
But
Jesus is God and He can forgive sins, and to prove it, He healed the man
and sent him home. The proof is in the order of events. First, He forgave the
man’s sins. When the audience doubted, He said basically, “Not only can I
forgive sins, I can heal disability.”
At
one stroke, Jesus proved on one hand that He could forgive sins and on the
other hand, by the healing and complete recovery, that the man was indeed
forgiven. A complete change in his life was proof of his conversion.
To
enlarge a little on this, I recently heard a sermon by Paul deJong, on
“assurance of salvation”, and the preacher made a number of vital points:
1)
We are “led by the
Spirit”
a)
In our minds when we believe and are happy with and can accept
the facts of Jesus’ birth, death, burial, and resurrection,
b)
In our
emotions (we love Him and His
people), and
c)
In our wills (we want to please Him and do what He wants and
follow Him).
2)
Inwardly we call
out “Abba, Father”, in the heartfelt way of a child saying, “Daddy”.
3)
We sense the presence
of the Holy Spirit, especially in prayers answered.
4)
We participate in Christ’s
sufferings; suffering comes to Christians. “Christian growth comes from working
through the problem, not taking it away.”
Finally, a word of caution—most of
these outward details can be faked by a determined hypocrite but, praise the
Lord, we can’t fool ourselves or God!
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