Monday, February 26, 2018

Christian Clarity


        As orthodox Christians, we believe in the Trinity, that is, one God, consisting of three Persons—the Father, the Son (Jesus), and the Holy Spirit. But sometimes we merge the work of these three Persons and get prayers like “Our Father in heaven, thank you for dying for me” or “Father, what agony You suffered, with the thorns on Your head and the spear in Your side”!
            This is a little bit sad because God wants mature understanding. He wants our minds to be going along with our words. Paul said “I will pray with my spirit but I will also pray with my mind.” (I Corinthians 14:15).
            When a Christian submits to God’s will, he is not required to give up his consciousness of what’s happening – or what he’s saying.  Jesus agreed that it was wise to “Love Him with all your heart, with all your understanding”. Mark 12:33.

Television News


          Last spring, I was watching a feature on WINK News in Florida. They were interviewing a naturalist whose fear was that “the Everglades are running out of water…” He was
drumming up support for various means of getting fresh water back into the Everglades. He was afraid that some species of plants and animals might die off. He wanted government to get concerned about this, and he also wanted ordinary people to take this more seriously and to donate money. However, early in September, the problem seemed to be instantly solved. As Forrest Gump would say, “Just then, God showed up!” Hurricane Irma suddenly and freely replenished those drying swamps with all the fresh water they could use, and then some! 
        Report by Joy Wilson

Hymn of the Month: “I heard the voice of Jesus say…”

     Horatius Bonar has 16 hymns in the Believers Hymn Book, including our choice for this month, #90:

I heard the voice of Jesus say,
“Come unto Me and rest;
Lay down, thou weary one, lay down
Thy head upon My breast.”

2. I came to Jesus as I was,
Weary, and worn, and sad;
I found in Him a resting-place,
And He has made me glad.

3. I heard the voice of Jesus say,
“Behold, I freely give
The living water: Thirsty one,
Stoop down, and drink, and live.”

4. I came to Jesus, and I drank
Of that life-giving stream;
My thirst was quenched, my soul revived,
And now I live in Him.

5. I heard the voice of Jesus say,
“I am this dark world’s Light;
Look unto Me, thy morn shall rise,
And all thy days be bright.”

6. I looked to Jesus, and I found
In Him my Star, my Sun;
And in that light of life I’ll walk
Till trav’lling days are done.

        This hymn was published under the title, “The Voice from Galilee”, and it does indeed have the words of Jesus deeply embedded in it.   Verse 1 quotes Jesus from Matthew 11:28 [“I will give you rest”], verse 3 is His words in John 4 to the woman at the well of Sychar [“I will give a spring of water welling up to eternal life”], and verse 5 is from John 8:12 [“I am the light of the world.”] The 2nd, 4th and 6th verses expand beautifully on each of these themes.
      The church in Scotland in Bonar’s early days was made of stern stuff. The only hymnal was the metrical version of the Psalms.  But after he was ordained in the Church of Scotland at Kelso in 1837, Bonar began writing hymns, many especially for the children in his flock.  
        “Later, in his church in Edinburgh where only the Scottish versions of the Psalms were sung, only the children were allowed to sing his hymns. On one occasion in the adult services, two of his church leaders stormed out in protest when a hymn was announced. But the children never protested. They loved his visits to Sunday School when he would lead them in exuberant singing.” [from Then Sings My Soul, by Robert J. Morgan]
        “You had to take life, work, and verse together, so much was poetry part of himself”—in all he produced about 600 hymns. “The hymns of Horatius Bonar are intensely scriptural and often deeply personal. They include hymns that give a clear vision of Christ as Saviour, hymns that touch upon the blessedness of communion at the Lord’s supper and hymns that point onward to the glorious hope of Christ’s second advent.” [from Hymns and Their Writers, by Jack Strahan]
        Bonar’s list of hymns includes Blessed be God, our God; Done is the work that saves; For the bread and for the wine; Here, O our Lord, we see Thee face to face; and one of my personal favourites, No blood, no altar now:

No blood, no altar now,
The sacrifice is o’er;
No flame, no smoke ascends on high,
The lamb is slain no more;
But richer blood has flowed from nobler veins
To purge the soul from guilt, and cleanse the reddest stains.

        Horatius Bonar was born in Edinburgh on December 19th, 1808 and passed away on July 31st, 1889, back in Edinburgh again. From an internship in Leith (1833-1837), he moved to Kelso (1837-1866), then to Chalmer’s Memorial Church in Edinburgh from 1866-1889.
        There are many tributes to Bonar’s life and work but an ordered record of his life doesn’t seem to be had. “Among his last requests was that no biography of him be written. He wanted all the glory to be Christ’s alone.” 

The Church

       Shoreacres Bible Chapel is a local community of Christians. But on a wider view, “The Church” is, in God’s sight, more than a community, she is a living being.  Try as we Christians do, to separate believers by culture, or by splitting doctrinal hairs, God views the Church as a body, and a beautiful body at that.
        The Church is the bride of Christ. He loved her and gave himself up for her. He intends to make her holy, cleanse her and “present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.” (Ephesians 5:26, 27).
        Some of us are in for a jolt, but we trust God to make it a happy one. Anyone who has trusted Jesus worldwide and down through all ages since Christ, is included. There are Baptists and Anabaptists in that mystical body—Catholics and Exclusives, Lutherans and Lollards, Saul the Persecutor and maybe even an Inquisitor or two.
        What a day that will be when Jesus takes all of our tangled threads of opinion and patches of prejudice, and exchanges them for “fine linen, bright and clean”. (Revelation 19:8).     

Satisfied!

"He shall see of the travail of his soul and 
shall be satisfied." (Isa.53:11)
One day---in fact even now, Jesus will look 
back on his work---he will look at you and 
me---and say "It was worth it!"

Epiphany or "Three Kings' Day"



        January 6th was Epiphany— the significance of that day is that God incarnate first appeared to us Gentiles, when the wise men from the east arrived at the house in Bethlehem.

        God had appeared to mankind before in human form. For instance, one of the persons of the Godhead walked with Adam and Eve in the garden. He was visible to them and they tried later to hide from him. Long years later, Abraham met, had lunch with, and bargained with a “man” at Mamre, who turned out to be God Himself. Joshua met the “Captain of the Lord’s host” outside Jericho. We could go on with numerous other instances, but who those persons were, has not really been defined.
        A profound change comes when we get to David’s time (about 1000 BC).  Suddenly David is talking about a person called “the Son”. Who is this “Son”? In Psalm 2, he tells us about this Person, “You are my son; today I have become your father.” (Psalm 2:7). This is a direct statement of the incarnation—no longer is this Person appearing like a man, He actually IS a Man—He is one of us!  This is December 25th!
        But David tells us more in the same Psalm—he tells us what we must do with this Man. “Kiss the son, or he will be angry and your way will lead to your destruction.” This isn’t a kiss on the cheek, this isn’t a ‘holy kiss’, this is a kiss of submission, this is a kiss of this Man’s feet!
        I scoured the books of the Old Testament for literary or symbolic use of the word “son”. In Exodus (4:22, 23), in Deuteronomy (1:31, 8:5), and in Psalms (80:15, 17), Israel is the “son”. But the key verses for us in Isaiah (about 750 BC) are 7:14 and 9:6—“the virgin will conceive and give birth to a son, and will call him Immanuel” and “to us a child is born, to us a son is given, and the government will be on his shoulders.”
        Moving on through the Old Testament, still looking at literary uses of “son”, we find Ezekiel addressed as “son of man” (over 100 times), and Daniel, as well. Nebuchadnezzar saw a “son of the gods” in the furnace. But the really important quote in Daniel (about 605 BC) is 7:13: “There before me was one like a son of man [or human being]…all nations…worshiped him.”
        And finally, we want to see what happens to that Son. Zechariah (about 520 BC) 12:10 says “They will look on me, the one they have pierced…and will grieve…as one grieves for a firstborn son.”
        When we come to the New Testament, at last we find out who this Son is. Mark 1:1 tells us unequivocally, that Jesus is the Messiah, the Son of God. And John confirms, in 3:16, that it is Jesus: “For God so loved the world that he gave his one and only Son.” The culmination of all those thousands of years, of all those mounting details of prophecy, is the appearance on earth at last, of God’s Son—JESUS!