Thursday, December 28, 2017

Hymn of the Month: The Shadow of a Mighty Rock


“The shadow of a mighty rock within a weary land.”  Isaiah 32:2
        As his story goes, a few years ago a very good friend of mine and his daughter were driving along the south coast of Spain. As they travelled, he was teaching/reminding her of some of the songs in the Believer’s Hymn Book. As they approached Gibraltar, what should come to his mind but the key line of this great piece, “a mighty rock within a weary land”. Gibraltar certainly is a “mighty rock”, but the thought of THE “Mighty Rock”, Jesus, caused him to worship all over again.

Beneath the cross of Jesus, I fain would take my stand,
The shadow of a mighty rock within a weary land;
A home within the wilderness, a rest upon the way,
From the burning of the noontide heat, and the burden of the day.

O safe and happy shelter, O refuge tried and sweet,
O trysting place where Heaven’s love and Heaven’s justice meet!
As to the holy patriarch that wondrous dream was given,
So seems my Savior’s cross to me, a ladder up to heaven.

There lies beneath its shadow but on the further side
The darkness of an awful grave that gapes both deep and wide
And there between us stands the cross two arms outstretched to save
A watchman set to guard the way from that eternal grave.

Upon that cross of Jesus mine eye at times can see
The very dying form of One Who suffered there for me;
And from my stricken heart with
tears two wonders I confess;
The wonders of redeeming love and my unworthiness.

I take, O cross, thy shadow for my abiding place;
I ask no other sunshine than the sunshine of His face;
Content to let the world go by, to know no gain or loss,
My sinful self my only shame, my glory all the cross.

       The writer, Elizabeth Cecilia Clephane, third daughter of Andrew Clephane, Sheriff of Fife, was born at Edinburgh, June 18, 1830, and died at Bridgend House, near Melrose, Scotland, February 19, 1869.
        The third verse may be unfamiliar to readers of the Believer’s Hymn Book, but it takes on deep significance when we realize that Eliza was writing this in 1868, only months before her own death. It is strange that G.K.Chesterton should pick up on this same theme sixty years later, of the arms of the cross “outstretched to save”. He pointed out that a circle is very exclusive, but the shape of the cross is welcoming—its arms can extend boundlessly, to receive anyone.
        Eliza was known in Melrose for her bright and sunny ways. But another of her hymns looks to the shepherds and sheep on the surrounding hills and laments,

There were ninety and nine that safely lay
In the shelter of the fold,
But one was out on the hills away,
Far off from the gates of gold.

That one, it was feared, was her own brother, George (1819-1851), in Fergus, Ontario. A later verse shows that she believed he had returned to the fold shortly before he died.

        Another resident of Melrose at that time (1859 to approximately 1878) was Anne Ross Cousin, the author of Immanuel’s Land. They were both from the Free Church of Scotland (Presbyterian) and must have known each other and worked and worshiped together, where Anne’s husband William Cousin was the pastor.

Lives Worthy of God


        In 1 Thessalonians 2:12 we read about, “encouraging, comforting, and urging you to live lives worthy of God, who calls you into his kingdom and glory.”
        In this regard, I think back to the days when I was first saved as a young teenager. The Bible was exciting and I wanted to learn everything I could.
        But then, as I grew older, some of my Christian friends started dropping out of the picture. The road became too hard to walk, or the doctrine became too fanciful to believe, or there was more money to be made across the road, or the burdens of life were more than a loving God would ever impose on you.
        Sadly, as I read many parts of the Old Testament, this was the direction that I got dragged in, too!  But this is poison, so let me quote just a few of many antidotes.
·         Job: “I know that my redeemer lives, and that in the end he will stand on the earth…in my flesh I will see God.” (19:25-26)
·         David: “One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple.” (Psalm 27:4)
·         Peter: “Lord, to whom shall we go? You have the words of eternal life?” (John 6:68)
·         “Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.” (Acts 7:55)
·         Paul: “I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.” (2 Tim.1:12)
·         Jesus: “As the Father has loved me, so have I loved you. Now remain in my love.” (John 15:9)
·         Jesus: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever!” (Rev.1:17-18)

        My conclusion is that hanging in there, standing by the Lord and putting aside things that are past, will result in wonder and glory that we can never imagine. Paul puts it better than I ever could: “If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?”  (Romans 8:31-32)

Friday, October 27, 2017

Three ‘strange’ analogies by Jesus


        By ‘strange’, I mean comparing himself to what I would call bad, or evil things. The first is the snake. John 3:14 says, “Just as Moses lifted up the serpent in the wilderness, so the Son of man must be lifted up.”
        The Lord is referring to the plague of venomous snakes in Numbers 21:6-9. It was snakes that bit the people so Moses made a bronze snake image that they could look to for healing. The “uplifting” is on the cross, not glorification. For mankind, it is sin that destroys us. A snake is not a pretty thing—a snake is a frightening thing. And so, Jesus was made a frightening thing— “He was made sin for us”! See 2 Corinthians 5:21. The power of sin is destroyed once Jesus has been “lifted up”. Notice, too, the imperative “must be lifted up”. In both pictures, the key ingredient for healing is faith.
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        The second is the man who went to a far country to be made king, then returned and killed all those who opposed him. See Luke 19:12-27. This type of plotting included King Herod the Great, Archelaus, Herod Antipas, Herod Philip, and Herod Agrippa I. They all spent time in Rome hustling and plotting to establish their kingship back in Palestine. At the specific time Jesus told this parable, it would have been Herod the Great’s son, Archelaus, who had most recently made these moves, albeit over thirty years before. Remember that when Joseph was returning from Egypt, he was afraid to go into Judea because Archelaus was the new ruler.
        The parallel here is that Jesus left us for heaven. Sadly, there are those who don’t want him as king and have no reason except that they hate him. Because he is God, he knows they will never change and therefore he can only destroy them. His kingdom was not of this world, but one day he will return, as the true King. And we should be longing for that day.
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        The last analogy I want to look at right now is the thief. “If the owner of the house had known at what time of night the thief was coming he would not have let his house be broken into. So you also must be ready…” See Mathew 24:42-44, and Luke 12:39-40.

        There seems to be no other life situation where a person keeps their arrival time secret to keep their friends “on their toes”. The thief, of course, wants his target to be lulled to sleep. For Jesus’ return, God alone has this right to secrecy for our best interests, and our spiritual growth.

Reserved for YOU!

   
      Not long ago, we went to a formal outing. As suppertime approached, we made our way down to the dining room. The tables were all laid out and beautifully prepared on terraces. We stood at the top of the stairs, slightly stunned, and looking around, until we saw a table with a sign on it that said, "Reserved. Wilson. Party of 4". Our mood changed from feeling confused to one of welcome and warmth.        
      In Revelation 19:9, the angel said, “Blessed are those who are invited to the wedding supper of the Lamb!” 1 Peter 1:4 talks about a place “reserved in Heaven for you.” How wonderful to have a spot reserved for us in Heaven!

Book Review: Seasons of Clear Shining



  

         Seasons of Clear Shining
Fountaria Canada,
Brampton, Ontario 2016
Hardcover, 151 + 9 pages

     When I first set eyes on this book and its cover, I didn’t know just where it was going. But because I know Arthur Dixon, I was glad to take the chance and buy it. My wife and I had just suffered what looked to be a grievous financial loss. We were reeling from what seemed like a let-down by God himself. How wonderful to read on page 4, an appropriate quotation from Brother Lawrence (1605-1691): “Let all our employment be to know God…and if our love for God were great, we should love him equally in pains and pleasures.”


        I was well into the book when the thought struck me, “I’m full! I’m overflowing! How much more of this wonderful stuff can there be?” And I looked and there were eighty more pages! Don’t do as I did, though. It’s a devotional— read only one or two pages at a time.

      The title is based on a poem by William Cowper, quoted in the preface:
“When comforts are declining,  
      he grants the soul again,
A season of clear shining,    
      to cheer it after rain.”
To Dixon and Sharpe, “clear shining” comes after “rain”. And just as the subtitle says (rediscovering Jesus in great songs of the faith), they have seen this clear shining in their selection of hymns. The clear shining is far more than just the knowledge that the believer is safe for eternity. The clear shining is learning more about Jesus and seeing him more clearly “after rain” (or even after hurricanes). A beam of God’s light illuminates something for our spirit, in each poem, that we might never have noticed without the commentary.

       Encouragement and blessing pour from every page. A few examples:—(p.47) "the primary mandate of our triune God” is “to love him with our heart and soul and mind and strength”, not to “check our brains at the church door [A.C.Dixon]”; (p.53) “Jesus’ hands were kind hands [Margaret Cropper]”; (p.73) “nations… civilizations—these are mortal…it is immortals whom we joke with, work with… [C.S.Lewis]”; (p.74) “take thou my cup, and it with joy or sorrow fill [Horatius Bonar]”; (p.79) “deepest thanks that I have another life to look forward to—a life joyous with light and flowers and heavenly song [Helen Keller].” I could go on, because there are scores of examples. Instead let’s turn to some of the technical aspects of the book.

       For starters, one of the most noticeable changes, and one that might upset some traditionalists, is the discontinuance of capitals on pronouns referring to Deity.  However, this is in keeping with KJV and NIV (Cf. John 3:32-35). I learned at least two new words: “misotheist” and “fluffernutter”! And what can I say of the pictures? —a perfect complement of detail and illustration to satisfy the reader’s need for visual commentary as well. 

        Finally, something that may be just a matter of taste, but a practice that, for me, occasionally removes the book from “timelessness” and sets it down in our very limited and changeable “now”. This is the mention of certain people and organizations. I would rather not hear of Dawkins or Sarfati, of Nye or the Vineyard Movement, of abortion atrocities, or ICR, or Randy Guliuzza. I would rather, as the vast majority of the book does, keep my eyes on Jesus.

        Let me finish with two quotations that every Christian needs to apply to their own life—that I need to apply to my life. “We read the apostle Peter’s exclamation in Acts 10:14, ‘By no means, Lord!’ No, Lord?” (p.74) The other quote is on p.60: “Young kids love to shout, ‘Daddy, look at me!’…In the same spirit we ought to say, ‘Lord Jesus, look!’ in every action, every thought. If we can’t, we need to ask, ‘Should I be involved in this at all?’”

Saturday, August 26, 2017

Book Review: The Heavenly Man



London.
2002
Paperback, 351 pp

        The lady who first brought this book to my attention called it “life changing”. At first the title sounds presumptuous—but far from it. Brother Yun is a Chinese Christian, born into very impoverished circumstances in southern Henan Province in 1958. His mother was illiterate but had heard and responded to the gospel in the late 1940’s. With the Communist revolution in 1949, Christianity seemed to be almost wiped out. But when her husband fell sick with lung and stomach cancer, in her desperation she heard a voice say, “Jesus loves you.” She “repented of her sins and re-dedicated herself to the Lord Jesus Christ.” She then called her whole family together and they all committed to Christ, and even saw their father healed of his cancer.
        The next piece of the story is his search for a single Bible. He had never seen one, but eventually a frightened pastor from pre-revolution days showed him his.
        At only 16 years of age, Yun was on fire for the Lord. After a few years of preaching the gospel at house churches he seems to have come to the attention of the authorities and from then on, he suffered at least four lengthy imprisonments up to 2001. The mid chapters of   the book, detail the horrors of these imprisonments—the beatings, the humiliation, the pain, the loneliness, and yet he reports an unspeakable nearness to the Lord. Some of these horrors we haven’t even imaged, including transportation of human waste, electric batons discharged in his mouth, and beatings till his lower legs were almost pulp. At one point, he decided to fast—and that fast lasted 74 days, till he was so shrivelled up he was hardly recognizable as a man.
        After unimaginable hardship, disease and torture, he was finally given refugee status by Germany, and several years later his wife, son and daughter also escaped.
        There are details throughout the book that we Western Christians may have difficulty with—visions from the Lord, long fastings, dreams, and healings feature very frequently. Someone has even put up a website in Germany, just to debunk everything about Yun. In response Brother Xu (“Shoe”), who has known Yun for decades, has written a Preface that claims, “I testify that every story in this book is true.” And Paul Hattaway, the New Zealander who helped write the book, and is “an expert on the Chinese church”, has put out an 11-page “Open Letter Regarding ‘The Heavenly Man’”, in which he brings out a great deal of testimony to the sincerity and integrity of Brother Yun. I myself watched a video of Brother Yun preaching in a Kansas church, through his Finnish interpreter, and was moved with compassion.
        There is a very great deal more that could be said but in the final analysis, we can only say what the Lord said to the disciples of John the Baptist: “Go back and report…what you hear and see…Blessed is anyone who does not stumble on account of me.” Matthew 11:4-6.      
       And why was he called “The Heavenly Man”? Because, as he left a secret house church in China, he fell into the clutches of the Public Security Bureau who demanded his address. In order to warn and save the others still in the church, he shouted at the top of his lungs, “I am a heavenly man! I live in Gospel village.” (p.83)

Citizenship

     I was talking with a friend who has US citizenship and in recent years has gained Canadian citizenship as well. I envy her a little bit because it gives her the right to free access to most of North America. I do have Canadian citizenship, and I even found that, through my grandfather, I could also gain Irish citizenship, or at least an Irish passport.
       Citizenship is a big thing in the Bible too. The Roman commander in Jerusalem when Paul was first arrested, Claudius Lysias, admitted that he had to pay “a lot of money” to get his citizenship. Paul countered that he was born with his. And it was his Roman citizenship that saved him from “interrogation” (that is, a beating, see Acts 22:24-28), and got him out of prison in other places (for example, Philippi in Acts 16:37-38). In fact, it was his Roman citizenship that got him his hearing before the emperor himself. Without Roman citizenship, he might never have even gotten out of Jerusalem alive.
        But, in fact, my friend really has treble citizenship, and even I have dual citizenship. We have common citizenship with the Apostle Paul in another country. In fact, 2000 years before Paul, even Abraham had citizenship in that country. Heb.11:10 tells us that “he was looking forward to the city with foundations, whose architect and builder is God.” Paul told the believers in Philippi (3:20) that “our citizenship is in heaven”
        One of the biggest responsibilities of a citizen is to support the government by paying taxes. I pay my taxes in Canada, and I’m grateful for the freedom and protection I get in return. What about our heavenly citizenship? In the first instance, the Lord Himself said about the children of the kingdom, that they don’t really owe taxes (Mat.17:26). But there may be other things our citizenship requires of us…patriotism—we love our country and its Ruler; defense—or at least explanation of why we’re in this new country; justice to fellow-citizens (and non-citizens), love for fellow-citizens…love for oppressed citizens of “the other country”—we really want them to immigrate!
        The basic principle of how we Christians should treat one another, heavenly citizen or not, is the same as the Jews treating foreigners in their midst. God says, in Leviticus 19:33-34, “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.”

        There is another great advantage to our citizenship. We don’t ever want to meet the ruler of this present world (Eph.2:2). But Paul tells us that “we eagerly await a Saviour” from heaven, who will “transform our lowly bodies so that they will be like his glorious body.” Our citizenship in the old country we came out of has nothing like this to offer us. One day we will meet our new Ruler—and be like Him.